Government Intervention on the Internet essays

Government Intervention on the Internet essays Government Intervention of the Internet E-mail and Internet communications are not secure or anonymous, System Administrators and fourteen year-old hackers alike can pry into your personal or corporate mail. Others can read anything you send. Communicating by e-mail has been compared to sending postcards that anyone can read as they travel along. It is nearly impossible to communicate anonymously through e-mail. Though many people don't use their real names on e-mail messages, the names are always recorded somewhere. Almost any communication can be traced back to the person who sent it. The ability to trace and read e-mail has caused some people embarrassment. It has caught people who were sexually harassing others in the workplace. It has also been responsible for the arrest of many people who were trafficking drugs, running scams, or distributing child pornography. Now a new innovation, RSA encryption, has made it possible for e-mail and other communications to be almost completely secure. In this encoding scheme, both the sender and the receiver have a key, or a sequence of code numbers. The data is scrambled according to these number strings and cannot be read by anyone who doesn't have the key. The longer the string of numbers is, the harder it is to crack the code. The government is concerned that by using a lot of numbers, (over 1000) users could create a code that the government wouldnt be able to crack. Thus the government would lose the ability it now has to intercept and read your e-mail as it travels. Three civilians who are not affiliated with the government developed the encryption scheme. But when the United States government learned about what it could do, they placed strict rules on the research and implementation of the scheme. The government also made it a crime to export software, chips or even information about the workings of the scheme to other countries. Some countries like England...

How are synthetic a prirori ju essays

How are synthetic a prirori ju essays Kant theorizes that synthetic a priori judgments are conceived before an event occurs. He makes the assumption that these synthetic a priori judgments are plausible without any empirical knowledge, exposure, experience, or any related comprehension. Ergo it is false to assume that synthetic a priori conclusions are not justifiable because the articulation of conscious and unconscious stimuli is an occurrence since birth. Kant explains that there are both analytic and synthetic judgments. Analytic judgments are those truths that are self-contained while synthetic judgments are the combining of two ideas to form a completely new idea. He also explains that there are both experiences that are a posteriori and those that are a priori. A posteriori is the knowledge that depends on experience and therefore is defined as after experience. A priori on the other hand is knowledge that can be known prior to experience. Knowing this, we can conclude that analytic a posteriori are not possible. One cannot have a self-contained knowledge of something after an experience. Kant also explains to us that analytic a priori are in fact possible. For instance, the statement all bodies are extended things is an example of analytic a priori. This is because we know that this is true before seeing all of the bodies in the world. Analytic a priori are therefore rationalist statements. Rationalism is a theory that reason is in itself a source of knowledge superior to and independent of sense perceptions. A rainy day is a wet day is an example of a statement that is both rationalist and analytic a priori. This is an analytic a priori judgment because we know that everyday that is a rainy day is also a wet day. On the other hand, if somebody were to say that a rainy day is a warm day it would be an empirical statement. That is because we can only put th...

An Introduction to Theory of Constraints Essay Example | Topics and Well Written Essays - 3750 words

An Introduction to Theory of Constraints - Essay Example TOC is very significance in the fields of management and engineering when it comes to finding solutions to problems in the most accurate, simple and consistent. It helps in reduction of inventory levels, lead and cycle times while improving revenue and reducing time. Significant researches have been done in the field of TOC. Elyahu Goldraft and Jeff Cox in their book â€Å"The Goal: Process of ongoing improvement† highlighted various TOC processes like identification and exploitation of system constraints and goals. They also came up with the classification of constraints as market, policy and physical. These constraints were further subdivided into sub constraints and theories of constraints discussed. Mindset constraint is based on culture and frame of mind, measures is based on the relationship between constraints and achievement of organizational goals and method constraint based on relationship between procedures and technique to achieving actions incompatible with the or ganizational goals. Application of TOC in the Manufacturing example indicates understanding of redefinition of systems goal, thru put, inventory and operating expenses. TOC also helps in calculation of profits and making production decision. Financial Management, Cash Flow and Accounting Principles The objective of this topic would be to comprehend the creation and usage of the accounting information, understanding of accounting language and application of financial accounting in an organization. This would be summarized in the following paragraphs. Finance and accounting have varied roles within an organization. Some of these roles are applied internally within an organization while others are used externally outside an organization. Finance and accounting helps in provision of financial position of an organization, taxation of an organization by the state, federal and the local government. ES-4910 Survey of Engineering Management presents (1) Organizational financial report is als o used by external organs in investment regulation and valuation. Organizational management uses finance and accounting in budgeting, setting product prices, checking of organization performance as well as in general operation of an organization. Understanding of accounting information is very vital to the organizational management. Recording of cash versus accruals forms basics of financial entries. Cash is always entered when there is transfer of cash whereas accruals are entered there is revenue earned or expenditure is incurred. Accrual is a record of transactions over the same period whereas cash records are not time dependent. Other accounting basics include the understanding of business assets, liabilities equity ledger, revenue, expenditure and profit. Accounting entries like the principle of double entry in an accounting is very important in making account receivables and expenditure occurring at the same time. Rules of making entries in journal and using it in calculation of profit and loss are very important. Financial statements help in understanding of different activities in a business. They include cash flows, owner’s equity, business financial position and operational statements. Financial analysis involves comparison of financial information based on period, company changes whereas ratio analysis involves comparison of assets and liabilities. There are current ratio and quick ratio. In the analysis of profits the following are considered; asset return, equity return, gross margin, earning per share. Analysis of ratios involves calculation of; turnover ratio on assets, average turnover ratio and turnover ratio of inventory. In the analysis

Inter-Religious Dialogues Essay Example | Topics and Well Written Essays - 1250 words

Inter-Religious Dialogues - Essay Example From this research it is clear that  the best examples of inter-religious dialogues are Jesus Christ and the Prophet. History makes it clear that Islam was spread by peaceful means. Hazrat Muhammad was known as a just and peaceful person long before he even talked about Islam. Muslims never forced any one to convert. South Asia and Africa were the countries where the message of God was taken by trading Muslims. The environment under His rule was to lift up the teachings and practices of Islamic traditions that nurture life and support community living. The Messenger of Allah prohibited even the fragrance of Paradise on a person who is a killer.This paper stresses that it generated hope and respect between the different people and created the atmosphere of mutual confidence. In any distrustful situation, dialogue should not be the last resort rather should be the first step towards reconciliation. It lessens fear and doubt by becoming the sign of hope. Jesus and Prophet Muhammad nev er used confrontational language and always focused on transparency and simplicity of dialogue. Whatever, they did in tackling those situations can also be done today and all of the points discussed above are essential for any dialogue. The ignorance of Quran has led Muslims to a wrong path way, and all in the name of Jihad. Negative role of media added fire to the fuel. Jihad means to defend oneself from anything that is harming but Muslims are not allowed to harm others.

Grit Test Essay Example for Free

Grit Test Essay I guess according the test I am a extremely â€Å"Gritty† individual. It states that I am grittier than 80% of the American Populous. I guess I can attribute that to my military experiences. I will now do my do diligence in answering the question on the lab sheet. Question 1) what difference does age has in your ability to be persistent? I think age has nothing to do with being determined or persistent. It is an inherent trait that is taught. You must learn to not fear and use the emotion to your advantage, and your drive. Question 2) Does it matter how long your attention span is? I think it does, you must learn to focus to succeed in anything, and in today’s society that is discerning and I am concerned. Question 3) Does labeling something as â€Å"fun† and â€Å"easy† matter to your perception of how long and well you could persist on project? No I prefer a good challenge and I enjoy working on project that are challenging. Question 4) If you take pride in your work, do you think you’d persist longer than if you were self-critical. I don’t think I would do as well, if I cared about popularity. I handle my project as a mission and I am mission orientated. Question 5) What about your ability to delay gratification? How might that impact your ability to be persistent? How is the ability to delay gratification related to maturity. How is it related to self-control? How is it related to self- control? How is persistence different from self-control? I am very good at delaying gratification, because of my military training to be â€Å"Companionably Dis-Passionate.† I really think that this question is irreverent to me. I also think it has nothing to do with matuarity, because I know a lot of 40 year old people that act like they are 12. Self-control is a learned inherent traits, that is taught though  discipline and self-pride and determination. Sources Cited: Michelson, B. M./ U.S. Army (2013, September). Character Development of U.S. Army Leaders The Laissez-Faire Approach. Retrieved from http://usacac.army.mil/CAC2/MilitaryReview/Archives/English/MilitaryReview_20131031_art007.pdf. This book shows how to develop military leadership and training that can be used to train individuals how to react to any situation a military leader can endure. This book can also help with how we interact in a society that lacks leadership and discipline. Goren, P. (2007). Character Weakness, Partisan Bias, and Presidential Evaluation: Modifications and Extensions. Political Behavior. doi:10.1007/s11109-006-9019-0. Is this article, the author discuss what is makes a strong leader versus a weak leader, and he discusses the issues in our governments policies and how strong and week presidents and leaders can make our break a government.

Edgar Degas :: essays research papers

Hilaire-Germain-Edgar De Gas was born on July 19, 1834, at 8 rue Saint-George's in Paris. His father, Auguste, a banker, was French, and his mother, CÃ ©lestine, an American from New Orleans. The family name "Degas" had been changed to "De Gas" by some family members in Naples and France in order to sound more aristocratic; the preposition indicated a name derived from land holdings. Degas went back to using the original spelling sometime after 1870, and that is how we spell his name today.He was destined for a law career, but instead entered the Ecole des Beaux-Arts, where he studies with Louis Lamothe. There he became a painter and sculptor. Degas was associated with the Impressionists, taking an active part in there firsts exhibitions, but his individual choice of subject matter, handling of composition, and emphasis of drawing distinguished his works from theirs. He worked with a number of media: oil, pastel, lithography, engraving, and sculpture. From the mid-1850s through the mid-1870s Degas explored many types of subject matter. He copied works by earlier artists and executed his own history paintings, portraits, and scenes of daily life. Degas eventually ended his efforts at history painting and devoted more attention to portraiture, turning images of relatives and friends into complex psychological studies.His oils and pastels depict the inhabitants of the world of sports, business, ballet, and the cafes in their self-conscious posturing and characteristic gestures. He has numerous paintings of jockeys, dancers, laundresses and prostitutes. Another favorite subject was a model at her bath. Degas' observation of movement resulted in the radical compositions that preserved the character of his subjects. As Degas' subject matter became more contemporary, so did his artistic style. Early on, Degas presents people as individuals, whereas works from the mid-1870s on categorize women in particular according to their professions. The laundresses, milliners, and dancers represent types rather than specific individuals. Degas' handling of paint and use of color also become bolder and more experimental. Degas' collection of repeated poses and postures speaks to his preoccupation with texture, color, and form.In the later years of his life, despite failing eyesight, he continues to paint his women models in varied, unarranged poses. Soon after he began to let him self go. He stopped caring for his dress or trimming his beard. He had chronic bronchitis and bladder problems. Degas continued to work as long as he was in the house of Rue Victor-Masse.

Ethics, Morals, or Values Essay

My ethical judgment was put to a severe test only once in the past. However, when it happened, it completely overwhelmed me that I could never be certain until now whether I made the right decision. It involved my 90-year-old great-aunt whom I loved dearly and who had no other living relative besides me. She was rushed to the hospital in a comatose condition, no blood pressure reading, and no pulse. She was later diagnosed with sepsis secondary to infection from her bed sores after being bedridden for more than a year. She was finally transferred to a private room with a blood pressure reading of 60/40 and a rather weak pulse but stable, according to her attending physician, considering the circumstances. However, days and weeks later, her condition did not improve. She was still comatose, and antibiotics did not seem to be taking any effect. Later, she developed pneumonia. I was informed by the hospital staff that it was expected in her situation. After all, they told me, she was a weakened, 90-year-old woman in coma. One day her doctor talked to me about her condition. He informed me that there was nothing wrong with her heart – she had a very healthy heart. What worried him, he said, were her lungs because they were ready to collapse. The moment her lungs collapse, my aunt would immediately stop breathing and die in spite of a healthy heart. There was only one thing they could do if I wanted her to keep on breathing and stay alive – technically alive, at least. They could insert a breathing tube that would reach her lungs and pump air into her using a breathing bag. However, he wanted me to understand that the procedure would be very painful for my aunt – a painful procedure that would not even help my aunt recover consciousness. But first, he wanted to get my consent to perform the procedure on my aunt when the need arose. I could not answer him instantly. I knew what he was asking me. I heard some nurses talking about â€Å"heroics† in connection with dying patients. My aunt’s doctor wanted to know if I would ask him to write the words â€Å"no heroics† on my aunt’s card so that they could allow her to die – I could leave her to die – as soon as her lungs collapsed. I was the next of kin. Since my aunt could no longer decide for herself, the decision was up to me. I was staring at euthanasia in the face! I asked the doctor if I could give him my answer the following day. He said yes, but reminded me not to delay or it might be too late. I spent the whole evening thinking about it – asking myself some questions. What would my aunt have wanted me to do? My aunt was a devout Catholic. Would she want me to decide as one? The following morning I told her doctor: â€Å"Please do everything for her! †

After the Order of Melchizedek

Adventist International Institute of Advanced Studies Theological Seminary â€Å"After the Order of Melchizedek† A Term Paper Submitted in Partial Fulfillment of the Requirement for the Course: THST 619 Doctrine of the Sanctuary by Ralph D Bock October 2009 Table of Contents CHAPTER 11 INTRODUCTION1 STATEMENT OF THE PROBLEM4 SIGNIFICANCE OF THE STUDY4 PURPOSE OF THE STUDY4 DELIMITATION5 METHODOLOGY5 CHAPTER 27 TYPOLOGY OF JESUS AND MELCHIZEDEK7 WHAT IS TYPOLOGY? 7 WHO IS MELCHIZEDEK? 8 AFTER THE ORDER OF MELCHIZEDEK10 CHAPTER 316 SUMMARY, FINDINGS AND CONCLUSION16 BIBLIOGRAPHY19 CHAPTER 1INTRODUCTION WHAT IS THE MEANING OF THE PHRASE â€Å"AFTER THE ORDER OF MELCHIZEDEK? † PSALM 110 SPEAKS ABOUT A PERSON WHO IS A KING AND A PRIEST, BUT IN THE HISTORY OF ISRAEL THERE WAS NEVER SUCH A KING. IT COULD BE THAT THE PSALM SPEAKS ABOUT A FUTURE KING-PRIEST. IT IS OBVIOUS THAT IT DEALS NOT WITH A HISTORICAL KING, BUT WITH THE MESSIAH. [1] The prediction of Jesus’ priestho od according to the order of Melchizedek indicated that the Aaronic priesthood was transitory (Heb 7 verses 11–14), and imperfect—that is, salvation from sin—was not possible through the Aaronic priesthood.This meant that God intended to change the priestly law, making it possible for one who was not a descendant of Aaron to become a High Priest. Once the new High Priest after the order of Melchizedek arrived, the typical priesthood would end (verses 15–19). Christ became priest, not on the basis of genealogical ties, but by a divine declaration. His priesthood is permanent because His life is indestructible. [2] This is called in biblical theology typology. Whether or not typology can legitimately be embraced in the interpretation of certain messianic prophecies is by far the most controversial question.One area of OT typology was that of typical individuals who served as prototypes both of other individuals within the OT and of Christ; in addition, the Melchizedek of Genesis 14:18-20 served as an individual type of the Messiah within the OT, as evinced in Psalm 110:4; and that the author of the Book of Hebrews utilized the Melchizedekian typology already employed within the OT canon to further his arguments for the supremacy of the priesthood of Jesus to that of the Levites. [3] Matthew Henry and et al. reference to Hebrew 7. that Melchizedek met Abraham returning from the rescue of Lot, Melchizedek’s name, â€Å"King of Righteousness,† doubtless suitable to his character, marked him as a type of the Messiah and his kingdom. The name of his city signified â€Å"Peace;† and as King of Peace he typified Christ, the Prince of Peace, the great Reconciler of God and man. Nothing is recorded as to the beginning or end of his life; thus he typically resembled the Son of God, whose existence is from everlasting to everlasting, who had no one that was before Him, and will have no one come after Him, in His priesthood.E very part of Scripture honors the great King of Righteousness and Peace, our glorious High Priest and Savior; and the more we examine it, the more we shall be convinced, that the testimony of Jesus is the spirit of prophecy. [4] There are strong parallels between Melchizedek and Jesus: both are the Sons of God, priest of the Order of Melchizedek, King of Righteous, King of Peace, appointed by God, eternal priesthood, and preexistent. Statement of the Problem The problem this paper espouses is embodied in the questions: What was so special about the order of Melchizedek?Why would God juxtapose the order of Melchizedek to that of Jesus if there where no credence to it? Significance of the study The study is significant because it will explore the intertextual study of Melchizedek in relation to Jesus Christ. The study is vital because it will contribute to the knowledge of bringing to focus the importance of Jesus’ priesthood as superior and more elevating and able to meet the needs of God’s people during the closing days of earth’s history. Purpose of the StudyThe main thrust of this paper is to provide a clearer view of the superior and excellent perception of Jesus’ priesthood as efficacious enough for the people of God. In reality, Jesus Christ is the only true priestly mediator between God and the human race. The priesthoods of Aaron and Melchizedek serve only as role models of Christ’s effective ministry. â€Å"For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time† (1 Tim. 2:5,6). [5] DelimitationThe paper will be delimited to the few pericopes about Melchizedek in Genesis 14, Psalm 110 and the letter to the Hebrews chapter 7. Methodology This is a qualitative research that describes Melchizedek and Jesus’ priesthood from Jewish and Christian sources. Chapter 1 is a description of th e introduction that includes the significance of study, purpose and the delimitation of the research. Chapter 2 contains the literature review that extrapolates sources from Jewish, Christian, and non-Christian literature to expound on Melchizedek and Jesus’ priesthood as relevant to the plan of salvation.Chapter 3 is the conclusion with the focus on the summary and findings of the research work. Chapter 2 TYPOLOGY OF JESUS AND MELCHIZEDEK WHAT IS TYPOLOGY? Exactly what is a type? Theologically speaking, a type may be defined as â€Å"a figure or ensample of something future and more or less prophetic, called the ‘Antitype’†. [6] Muenscher says a type is â€Å"the preordained representative relation which certain persons, events, and institutions of the Old Testament bear to corresponding persons, events, and institutions in the New†. 7] Wick Broomall has a concise statement that is helpful: â€Å"A type is a shadow cast on the pages of the Old Tes tament history by a truth whose full embodiment or antitype is found in the New Testament revelation†. [8] We would, in summary, suggest the following definition, which we paraphrase from Terry: A type is a real, exalted happening in history which was divinely ordained by the omniscient God to be a prophetic picture of the good things which he purposed to bring to fruition in Christ Jesus.Who is Melchizedek? The identification of Melchizedek has been highly debated in the history of the church. Jewish tradition has identified Melchizedek with Shem, the son of Noah who, after the chronology in Genesis, survived the flood and lived at a time when Abraham was alive and was his contemporary for a hundred years. Christian tradition has proposed different interpretations to identify who Melchizedek was. Origen said that Melchizedek was an angel. Others have proposed that he was the Holy Spirit in human form.Many Christians, ancient and contemporary, have said that this is a classica l example of a Christophany in the Old Testament, that is, Melchizedek was Jesus Christ himself, who appeared to Abraham in human form. The concept of Christophany should be rejected because it contradicts the statement in the book of Hebrews that Jesus was designated a Priest after the order of Melchizedek. If Melchizedek was Christ then how could Christ himself become a Priest in the likeness of Melchizedek? [9] Ellen White wrote in the Review and Herald that it was Christ that spoke through Melchizedek, the priest of the Most High God.Melchizedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world. [10] Another view is that Melchizedek was a type of Christ. The typological interpretation suggests that the priesthood of Melchizedek was a type of Christ’s priesthood. As Melchizedek was a priest of the Most High God, so was Jesus. As Melchizedek was a king, so was Jesus. Both Melchizedek and Jesus were royal priests.In the persons of Melchizedek and Jesus the offices of priest and king were combined. For this paper we are going to focus on the view that Melchizedek was a type of Jesus. After The Order of Melchizedek The Lord has sworn and will not change his mind: You are a priest forever after the order of Melchizedek (Ps 110,4). Unlike the ordinary priests, for whom it was possible to be of priestly descent and yet not actually function as priests (cf. Deut 18,6-8; Lev 21,17-23), the priesthood of Jesus priest was sworn unto Him by God Himself to be after the order of Melchizedek.He was not of any priestly descent inasmuch as he was not of the tribe of Levi, nor was he a priest in the sense of someone who was actually employed as a sanctuary attendant and was carrying out sanctuary duties on a day-to-day basis. However, his priesthood was more permanent and enduring than that of any othe r priest, since whether or not he was functioning in the sanctuary and ‘doing the job’ of priest, he was by definition a mediator between people and deity for the rest of his life. [11] Christ was a priest of God after the â€Å"order of Melchizedek† (Psalm 110:4; Hebrews 5:6,10; 6:20; 7:11,17).The word â€Å"order† (taxis) signifies an â€Å"arrangement. † In this connection, it means â€Å"of similar arrangement,† i. e. , the nature of, or â€Å"just like Melchizedek†. The meaning is this: in some sense the kingly-priesthood of Jesus would be similar in nature to that of Melchizedek. Note the reference to Psalm 110:4 above, and observe that Christ made the application of this Psalm to Himself in Matthew 22:43-45[12] It was not that Melchizedek was â€Å"without father, without mother† literally, or that he had no genealogical background.No, the truth being conveyed was this. Whereas the Aaronic priesthood resulted from being a part of a family line, i. e. , the descendants of Aaron, Moses’ brother, the priesthood of Melchizedek was bestowed directly by God. And it was precisely in this manner that the Lord Jesus was appointed as our High Priest; he did not inherit it by means of a physical lineage (cf. Hebrews 7:14). [13] In the Letter to the Hebrews, the author uses the figure of Melchizedek in his reflection on the salvation-historical significance of Jesus' life.Although there are probably original elements to his use of Melchizedek, much of what he affirms about Melchizedek is parallel or similar to what is found in Jesus. The author uses the view that his readers had about Melchizedek for the purpose of proving the superiority of Jesus' High Priesthood to that of Aaron and his descendents. His goal is to demonstrate that Christ's death brings the Levitical sacrificial system to an end. The figure of Melchizedek sees the unification of king and high priest into one individual. These two office s were separated in the Mosaic covenant and also later in the Davidic covenant.Moses led the people whereas Aaron his brother founded a high-priestly order; later, when God swore to David that he would establish his dynasty forever, the high priesthood belonged to the family of Zadok, who was a priest (from the line of Aaron). Melchizedek, in the author's view, prefigures the unification of two offices in one person, which should come to pass in the â€Å"last days. † To be a priest forever according to the order of Melchizedek is to be both king and priest. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 0 For he was yet in the loins of his father, when Melchizedek met him. Abraham, the father of the Levites and the nation of Israel, paid tithes to Melchizedek and because of that, through Abraham, Levi also paid tithes to Melchizedek, so to speak. In doing so, not only was Melchizedek greater than Abraham, but greater than Levi and the priestho od that bore his name. If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?The writer, having established the superiority of the priestly ministry of Melchizedek over the Levitical priesthood, now shows the superiority of the priestly ministry of Christ Jesus over both. Perfection, as we have seen in this paper, refers to salvation. Perfection is the New Testament sacrifice; it is salvation through the sacrifice of Christ, and the completeness of His entire work for the believer. In addition if the Levitical priesthood and the Mosaic Law could bring a person into salvation, reconciliation and access to God, then there was no need for another priest to come after the order of Melchizedek.The fact that there was one who came after the order of Melchizedek proved the failure of the Levitical priesthood and the Mosaic Law to provide a complete and comprehensive salvation that only Christ, our great High Priest, provides. It means that Christ was not a High Priest, as in Aaronic and the Levitical order (according to the law of Moses). The High Priesthood of Jesus Christ is of a higher order! Christ was and is a High Priest as Melchizedek; and not as Aaron or Levi. Note the following: 1. Melchizedek's position as High Priest was not dependent on ancestry†¦ either was Christ's. (7:14). 2. Melchizedek was not in a succession of many priests†¦ neither is Christ. (7:3). 3. Melchizedek's priesthood was higher than and separate from the Levitical order†¦ so is Christ's. (7:4-7). ? 4. Melchizedek was priest and king†¦ so is Christ! (See Zech. 6:9-15). 5. Melchizedek received tribute from Abraham, the father of the Jewish nation; this shows the superiority of Melchizedek's priesthood above the Levitical (which came out of the loins of Abraham). {See Gen. 14:18-20 with Heb. 7 :4}[14]. Chapter 3 SUMMARY, CONCLUSION, AND RECOMMENDATIONTHIS CHAPTER DISCUSSES THE SUMMARY OF THE FINDINGS, CONCLUSIONS, AND RECOMMENDATION FOR FUTURE RESEARCH. Summary The replacing of the old priesthood with the eternal priesthood of Christ also meant a replacement of the Old Covenant with the New Covenant, which was required. All of this was set up, executed and revealed by God, for the purpose of convincing the Jews – their old Levitical priesthood was now history. And it means that we have a High Priest and access to God! â€Å"For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.Who needed not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people; for this he did once, when he offered up himself. † (Heb. 7:26-27). â€Å"Wherefore, he is able also to save them to the uttermost that come unto God by him, seeing he ever lived to make intercession for them,† (Heb. 7:25). Conclusion A careful reading of Hebrews 7 provides a lens for understanding the rest of the letter. Christ’s priesthood, its efficacy and our response, is the main theme of the letter, and this is expounded carefully in chap. 7, via the vehicle of Melchizedek.In the form of true Hebrew poetics, repetitions of references to Melchizedek lead the reader on a hermeneutical journey. However, also in good Hebrew form, what is left unsaid explicitly also colors the reading and understanding and makes the possibilities for interpretation even richer. [15] Recommendations After a careful analysis of the juxtaposition position of the Melchizedek’s priesthood and Priesthood of Christ, this paper proposes the following recommendation for further research: In examining the priesthood of Christ, does grace have any antecedents?What has Christ to offer up for the perfection of His Priesthood in heaven? Does Christ Priesthood offer any hope of salvation to the sinner? Bibliography BIRD, CHAD L. 2000. â€Å"TYPOLOGICAL INTERPRETATION WITHIN THE OLD TESTAMENT: MELCHIZEDEKIAN TYPOLOGY. † CONCORDIA JOURNAL 26. Booij, Thijs. â€Å"Psalm 110: â€Å"rule in the midst of your foes! † Vetus testamentum 41, no. 4 October 1991. Broomall, Wick. 1960. Baker Dictionary of Theology. Everett F. Harrison, Geoffrey W. Bromiley, and Carl F. H. Henry, eds. Grand Rapids, MI: Baker. Bullinger, E. W. 1968. Figures of Speech Used in the Bible. Grand Rapids, MI: Baker. Coleran, James E. The sacrifice of Melchisedech. † Theological Studies 1, no. 1 February 1940. Danker, et al. , Greek-English Lexicon of the New Testament, Chicago: University of Chicago, 2000. Dunnill John, Covenant and sacrifice in the Letter to the Hebrews. SNTS 75; Cambridge, CUP, 1992. Edwardson, C â€Å"Bible facts concerning the Sanctuary and the Judgement†, Maplewood Press. Fitzmyer, Joseph A. â€Å"Now this Melchizedek† (Heb 7:1). † Catholic Biblical Quarterly 25, no. 3,July 1963. Gane, Roy â€Å"Altar Call† Daidem, 1999. Kobelski, P J. â€Å"The Melchizedek tradition. † Journal of Biblical Literature 96, no. 4 December 1977. Lefler, Nathan. The Melchizedek traditions in the Letter to the Hebrews: reading through the eyes of an inspired Jewish-Christian author. † Pro Ecclesia 16, no. 1,2007. Mariottini Claude, A Priest after the order of Melchizedek, Professor of Old Testament, Northern Baptist Seminary. Mason, Eric Farrel. â€Å"Hebrews 7:3 and the relationship between Melchizedek and Jesus. † Biblical Research 50 2005. Neyrey, Jerome H. â€Å"Without beginning of days or end of life† Hebrews 7:3 : topos for a true deity. † Catholic Biblical Quarterly 53, no. 3 July 1991. Paul, M J. â€Å"The order of Melchizedek Ps 110:4 and Heb 7:3. † Westminster Theological Journal 49, no. Spr 1987. Petuchowski, Jakob Josef. â€Å"The controversial figure of Melchizedek. † Hebrew Union College Annual 28, 1957. Review and Harold, Feb. 18, 1890. Rooke, D. W. , Kingship as Priesthood: The Relationship between the High Priesthood and the Monarchy, King and Messiah in Israel and the Ancient Near East. JSOTSS 270; Sheffield 1998. Songer, Harold S. â€Å"A superior priesthood : Hebrews 4:14-7:27. † Review & Expositor 82, no. 3 Sum 1985. Terry, M. S. 1890. Biblical Hermeneutics. New York, NY: Eaton & Mains. Thompson, James W. â€Å"Conceptual background and purpose of the Midrash in Hebrews 7. † Novum testamentum 19, no. July 1977. Walter R. Roehrs, â€Å"The Typological Use of the Old Testament in the New Testament,† Concordia Journal 10,1984: 204-216; William J. Hassold, â€Å"Rectilinear or Typological Interpretation of Messianic Prophecy? † Concordia Theological Monthly 38,1967. Warren E. Berkley, http://www. bible. ca/ef/expository-Hebrews-7. htm Were, Louis F. â€Å"The blotting out of sins† ————à ¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€œ [1] Paul, M J. â€Å"The order of Melchizedek (Ps 110:4 and Heb 7:3). â€Å"Westminster Theological Journal 49, no. 1 (Spring 1987): 195-211. [2]Raoul. Dederen, vol. 12, Handbook of Seventh-Day Adventist Theology, (electronic ed. Logos Library System; Commentary Reference Series Hagerstown, MD: Review and Herald Publishing Association, 2001, c2000), 390. [3]Bird, Chad L. 2000. â€Å"Typological Interpretation Within the Old Testament: Melchizedekian Typology† Concordia Journal 26, no. 1: 36-52. [4]Matthew Henry and Thomas Scott, Matthew Henry's Concise Commentary, (Oak Harbor, WA: Logos Research Systems, 1997), Heb 7:1. [5]Dederen, Raoul, vol. 12, Handbook of Seventh-Day Adventist Theology, (electronic ed. , Logos Library System; Commentary Reference Series Hagerstown, MD: Review and Herald Publishing Association, 2001, c2000), 390. [6] Bullinger, E.W. 1968. Figures of Speech Used in the Bible. Grand Rapids, MI: Baker. [7] Terry, M. S. 1890. Biblical Hermeneutics. New York, NY: Eaton & Mains. [8] Broomall, Wick. 1960. Baker Dictionary of Theology. Everett F. Harrison, Geoffrey W. Bromiley, and Carl F. H. Henry, eds. Grand Rapids, MI: Baker. [9] Mariottini Claude, A Priest after the order of Melchizedek, Professor of Old Testament, Northern Baptist Seminary. [10] Review and Harold, Feb. 18, 1890. [11] D. W. ROOKE, Kingship as Priesthood: The Relationship between the High Priesthood and the Monarchy, King and Messiah in Israel and the Ancient Near East.JSOTSS 270; Sheffield 1998. [12] Danker, et al. , Greek-English Lexicon of the New Testament,[pic] Chicago: University of Chicago, 2000, 989. [13] D. W. ROOKE, Kingship as Priesthood: The Relationship between the High Priesthood and the Monarchy, King and Messiah in Israel and the Ancient Near East. JSOTSS 270; Sheffield 1998. [14] Warren E. Berkley http://www. bible. ca/ef/expository-hebrews-7. htm [15] John Dunnill, Covenant and sacrifice in the Letter to the Hebrews. SNT S 75; Cambridge, CUP, 1992,

Critique of Harry Potter and the Sorcerers Stone essays

Critique of Harry Potter and the Sorcerer's Stone essays I chose to watch and write a critique of the film Harry Potter and the Sorcerers Stone. The exposition of this film is longer than most expositions. This long introduction is necessary to inform the audience of Harry Potters life before he finds out he is a wizard. The beginning of the film helps the audience to understand the reasons for Harrys social, psychological, and moral character traits. Harry Potter and the Sorcerers Stone tells the story of Harrys first of seven years at Hogwarts School of Witchcraft and Wizardry. So the exposition isnt only an introduction to this film, but also an introduction to six more films that will eventually be released. In the exposition, Harry learns he is a wizard. This sets up a cause to effect organization. Most of the movie is organized in this way. The effect of Harry learning he is a wizard is him going to Hogwarts, the effect of that is he learns someone is trying to steal the sorcerers stone, etc. This moves the story along and organizes the film. The story is also organized by character. As Harry (and the audience) learns more about himself and his abilities, the film becomes more interesting and moves along. The film is presentational. The audience looks in on the film. The actors do not talk to the audience. If it was representational, it would seem less serious and it would be harder to get immersed in the plot. In the exposition, Harry learns that his parents were killed when he was a baby (instead of being in a car accident like he thought). He learns they were killed by Lord Voldemort, who was then unable to kill Harry. After trying to kill Harry, Voldemort loses his powers. Harry, the audience, and many characters all ask the same dramatic question: Is Voldemort still alive? Harry Potter is the protagonist of the film. The vast majority of the action revolves around him and he is the main character. The exposition reveals a lot about ...

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